13–BOB
Tavba va halokat haqida
1 Oʻsha vaqtda baʼzi odamlar kelib, Isoga hokim Pilat oʻldirgan Jalilaliklar haqida xabar qilishdi. Jalilaliklar qurbonlik keltirayotgan paytda Pilat ularni oʻldirib, qonlarini soʻyilgan qurbonliklar qoniga aralashtirib tashlagan edi.
2 Iso xabarchilarga dedi: “Sizningcha, bu Jalilaliklar boshqa hamma Jalilaliklarga qaraganda koʻproq gunoh qilganlari uchun shunchalik jafo chekdilarmi? 3 Sizga yoʻq, deyman. Lekin tavba qilmasangizlar, hammalaringiz ular kabi halok boʻlasizlar. 4 Yoki Siloam qishlogʻidagi minora qulaganda nobud boʻlgan oʻn sakkiz kishini olaylik. Sizlarning fikringizcha, oʻsha nobud boʻlganlar Quddusda yashaydigan qolgan hamma odamdan koʻra, koʻproq gunoh qilgan edilarmi? 5 Sizlarga, yoʻq, deb aytaman. Lekin tavba qilmasangizlar, hammangiz ular kabi halok boʻlasizlar.”
Hosilsiz anjir daraxti haqida masal
6 Shundan keyin Iso shu masalni aytib berdi: “Bir odamning uzumzoriga anjir daraxti ekilgan ekan. Oʻsha odam kelib, anjir daraxtidan meva izlabdi, ammo topa olmabdi. 7 U bogʻbonga debdi:
— Menga qara, uch yildirki, men mana bu anjir daraxtidan meva izlayman, ammo shu paytgacha bironta meva topa olmadim. Uni kesib tashla! Bekorga yerni egallab turishining nima keragi bor?!
8 Bogʻbon esa shunday javob beribdi:
— Xoʻjayin, daraxtingiz bu yil ham tursin. Men uning atrofini chopib, goʻng solay. 9 Balki kelgusi yil meva berar. Agar bermasa, unda kesib tashlaymiz.”
Shabbat kuni Iso bukri ayolga shifo beradi
10 Shabbat kuni Iso sinagogalarning birida taʼlim berayotgan edi. 11 U yerda oʻn sakkiz yildan beri jinga chalingan bir ayol bor edi. U ikki bukilib qolgan boʻlib, qaddini umuman rostlay olmasdi. 12 Iso uni koʻrgach, yoniga chaqirib dedi:
— Ey ayol, sen dardingdan xalos boʻlding!
13 Soʻng ayolga qoʻllarini qoʻydi, shu zahoti ayolning qaddi tiklandi–qoldi. Ayol Xudoga hamdu sanolar aytdi.
14 Iso Shabbat kuni xastaga shifo bergani uchun sinagoga boshligʻi achchiqlanib, olomonga shunday dedi:
— Ishlash uchun olti kun bor. Shifo topmoqchi boʻlsangiz, Shabbatdan boshqa kuni kelinglar.
15 Rabbimiz Iso unga javoban dedi:
— Ey ikkiyuzlamachilar! Sizlar oʻzlaringiz ham Shabbat kuni hoʻkizingiz yoki eshagingizni oxurdan yechib, sugʻorgani olib borasizlar–ku! 16 Bu esa Ibrohimning qizi, axir! Shayton oʻn sakkiz yildan beri uni bogʻlab qoʻygan edi. Uni Shabbat kuni kishanlaridan ozod qilish nahotki mumkin boʻlmasa?!
17 Iso shu gaplarni aytganda, Uning hamma raqiblari sharmanda boʻldilar. Jamiki olomon esa Iso qilgan ajoyib ishlardan xursand edi.
Xantal urugʻi haqida masal
18 Iso dedi: “Xudoning Shohligi nimaga oʻxshaydi? Uni nimaga oʻxshatsam boʻladi? 19 Xudoning Shohligi bir odam oʻz bogʻiga ekkan xantal urugʻiga oʻxshaydi. Urugʻ unib–oʻsib, daraxt boʻladi, qushlar uning shoxlariga uya quradi.”
Xamirturush haqida masal
20 Iso yana shunday dedi: “Xudoning Shohligini yana nimaga oʻxshatsam boʻladi? 21 Xudoning Shohligi xamirturushga oʻxshaydi. Ayol bir boʻlak xamirturushni bir togʻora unga qorsa ham, hamma xamir oshadi.”
Najot eshigi tordir
22 Iso Quddusga yoʻl oldi va shaharu qishloqlarga borib, taʼlim berar edi. 23 Bir odam Undan soʻradi: “Hazrat, nahotki sanoqli odam najot topsa?!”
Iso shunday javob berdi: 24 “Tor eshikdan kirishga jon–jahdingiz bilan harakat qilinglar. Sizlarga shuni aytay: koʻp odam ichkari kirishga intiladi, ammo kira olmaydi. 25 Uy egasi oʻrnidan turib eshikni yopganda, sizlar tashqarida qolib eshikni taqillatasizlar va:
— Hazrat, bizga eshikni oching! — deb aytasizlar. U esa sizlarga:
— Kimligingizni va qayerdan kelganingizni bilmayman! — deb javob beradi. 26 Shunda sizlar:
— Axir, biz Siz bilan birga yeb–ichganmiz! Koʻchalarimizda taʼlim bergansiz! — deb aytasizlar. 27 Ammo U sizlarga deydi:
— Men sizlarni tanimayman! Qayerdanligingizni ham bilmayman! Yoʻqolinglar oldimdan, ey badkirdorlar!
28 Sizlarni tashqariga quvib chiqarishganda, qattiq pushaymon boʻlasizlar, figʻon chekasizlar, chunki Ibrohim, Isʼhoq, Yoqub va barcha paygʻambarlar Xudoning Shohligida ekanini koʻrasizlar. 29 Shundan keyin sharqu gʻarbdan, shimolu janubdan odamlar kelib, Xudoning Shohligida ziyofatga oʻtiradilar. 30 Shunda oxirgi boʻlgan baʼzi odamlar birinchi boʻladilar, birinchi boʻlgan baʼzilar esa oxirgi boʻladilar.”
Isoning Quddus uchun nolasi
31 Shu paytda farziylardan ayrimlari Isoning oldiga kelib deyishdi:
— Bu yerdan ketishingiz kerak. Hirod Sizni oʻldirmoqchi.
32 Iso ularga shunday dedi:
— Borib u tulkiga aytinglar: “Eshitib ol, Men bugun ham, ertaga ham jinlarni quvib, xastalarga shifo beraman. Uchinchi kuni esa ishimni tugataman.” 33 Ammo shunday boʻlsa ham, Men bugun, ertaga va indinga Oʻz yoʻlimdan qolmasligim kerak. Axir, paygʻambar Quddusdan tashqarida oʻldirilishi mumkin emas. 34 Eh Quddus, Quddus! Paygʻambarlarni qatl etib, huzuriga yuborilganlarni toshboʻron qiluvchi shahar! Tovuq oʻz joʻjalarini qanotlari ostiga qanday toʻplasa, Men ham sening xalqingni bir necha marta shunday toʻplamoqchi boʻldim. Lekin sen istamading. 35 Ey Quddus aholisi, sizning Maʼbadingiz huvullab qoladi. Sizga shuni aytay: “Egamiz nomidan keladigan Inson baraka topsin” , deb aytmaguningizcha, Meni koʻrmaysizlar.
1 There were present at that season some that told him of the Galilæans, whose blood Pilate had mingled with their sacrifices. 2 And Jesus answering said unto them, Suppose ye that these Galilæans were sinners above all the Galilæans, because they suffered such things? 3 I tell you, Nay: but, except ye repent, ye shall all likewise perish. 4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? 5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
6 ¶ He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. 7 Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground? 8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it : 9 And if it bear fruit, well : and if not, then after that thou shalt cut it down. 10 And he was teaching in one of the synagogues on the sabbath.
11 ¶ And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself . 12 And when Jesus saw her, he called her to him , and said unto her, Woman, thou art loosed from thine infirmity. 13 And he laid his hands on her: and immediately she was made straight, and glorified God. 14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. 15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? 16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? 17 And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
18 ¶ Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it? 19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it. 20 And again he said, Whereunto shall I liken the kingdom of God? 21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. 22 And he went through the cities and villages, teaching, and journeying toward Jerusalem. 23 Then said one unto him, Lord, are there few that be saved? And he said unto them,
24 ¶ Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. 25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: 26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. 27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. 28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. 29 And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. 30 And, behold, there are last which shall be first, and there are first which shall be last.
31 ¶ The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee. 32 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected. 33 Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem. 34 O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not! 35 Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.
